與社會交往的藝術
香港台灣交流展
Art as Social Interaction
Hong Kong/ Taiwan Exchange
呼提克人的能量觀
The theme of Hootikor’s energy
現今的呼提克人，循著斷簡殘篇的「古呼提克」資料重建關於人與土地應有的態度，以此創造相應於當下的生活物件與觀看環境的方式，藉此來實踐與轉換行為慣性與態度的建立。
Nowadays’“Hootikor”was trying to follow the lifted information and to reconstruct “hootikor“ soriginal attitude towards the land, depending on their passion tothe land in order to create their ownliving styles and enabling them to observe about their living environment. To establishand practice about Hootikor’s living attitude and styles were the center value of our art creation.
呼提克團隊 HOOTIKOR
「我是呼提克人，我和極少數的族人依據古呼提克人的生活態度存活在這世界上，藉著斷簡殘篇的資料，我們知道過去先民是如何以身體相應於環境的智慧，現在我們努力延續古呼提克人的智慧，繼續以身體實踐呼應我們尊貴的母親——蓋亞。」
呼提克團隊主張身體是個容器，信念被承載著，藉著身體行為與外在環境產生連動，因此製造物件來扭轉積習的慣性、轉換身體習慣與強化信念使其堅韌，並呼應土地與身體的形塑成為一種關聯的循環，讓平衡的施與受不再傾斜，將信念的必要性轉移成為土地服務而非掠奪式思維，由此拓展其他有情無情生靈的態度與實踐。
“I am a Hootikor. I, along with a handful of my tribesmen, abide by our ancient Hootikor code of life. From fragmentary sources,, we know how our ancestors physically adapted to the wisdom of nature. We strive to further the wisdom of ancient Hootikor, and continue to practice it, using our bodies to correspond with our noble mother, Gaia.”
The Hootikor clan believes that the body is like a container, which embodies faith and acts according to its surroundings. Because of this, they create objects to change their habits and strengthen their faith, responding to the formation of land and body in a circular relationship, so that the balance between give and take is not slanting. They turn the inevitability of their faith into serving the land instead of plundering it, and further expand on this in their care for others on the Earth.